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TAMBAYA TA (6):SHIN RUWAYOYIN DA MALAMAN SHI’A SUKA DOGARA A KANSU, A AK’IDARSU TA CANJA ALK’UR’ANI SUN KAI MATSAYIN RUWAYOYI MUTAWATIRAI?AMSA: EH, HAKA NE. RUWAYOYIN CANJA ALK’UR’ANI A WAJEN MALAMAN SHI’A MUTAWATIRAI NE.ABDULLAHI SHIBR YA CE:( ﺑﺄﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻛﺜﺮ ﻣﻤﺎ ﻓﻲ ﺃﻳﺪﻳﻨﺎ ﺍﻟﻴﻮﻡ، ﻭﻗﺪ ﺃﺳﻘﻂﻣﻨﻪ ﺷﻲﺀ ﻛﺜﻴﺮ، ﻛﻤﺎ ﺩﻟﺖ ﻋﻠﻴﻪ ﺍﻷﺧﺒﺎﺭ ﺍﻟﻤﺘﻈﺎﻓﺮﺓ ﺍﻟﺘﻲ ﻛﺎﺩﺕ ﺃﻥ ﺗﻜﻮﻥ ﻣﺘﻮﺍﺗﺮﺓ، ﻭﻗﺪ ﺃﻭﺿﺤﻨﺎ ﺫﻟﻚ ﻓﻲ ﻛﺘﺎﺑﻨﺎ: ﻣﻨﻴﺔ ﺍﻟﻤﺤﺼﻠﻴﻦ ﻓﻲ ﺣﻘﻴﺔ ﻃﺮﻳﻘﺔ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ..)YA CE: LALLAI ALK’UR’ANIN DA ALLAH YA SAUK’AR WA ANNABI (SAW) YA FI ABIN DA YAKE HANUNMU A YAU. HAK’IK’A AN ZUBAR DA ABUBUWA MASU YAWA DAGA CIKINSA. KAMAR YADDA RUWAYOYI MASU YAWAN GASKE SUKA NUNI AKAN HAKAN, WADANDA HAR SUN YI KUSA SU ZAMA MUTAWATIRAI. HAK’IK’A MUN YI BAYANIN HAKA A CIKIN LITTAFINMU; MUNYATUL MUHASSILINA FIHAK’IK’ATI ‘DARIK’ATIL MUJTAHIDINA…”DUBA: (MASABIHUL ANWAR NA ABDULLAHI SHIBR, PG. 295)HASHIMUL BAHARAANIY YA CE:( ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﺤﻖ ﺍﻟﺬﻱ ﻻ ﻣﺤﻴﺺ ﻋﻨﻪ، ﺑﺤﺴﺐ ﺍﻷﺧﺒﺎﺭ ﺍﻟﻤﺘﻮﺍﺗﺮﺓ ﺍﻵﺗﻴﺔ ﻭﻏﻴﺮﻫﺎ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﻓﻲ ﺃﻳﺪﻳﻨﺎ، ﻗﺪ ﻭﻗﻊ ﻓﻴﻪ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺹ ﺷﻲﺀ ﻣﻦ ﺍﻟﺘﻐﻴﻴﺮﺍﺕ، ﻭﺃﺳﻘﻂ ﺍﻟﺬﻳﻦ ﺟﻤﻌﻮﻩ ﺑﻌﺪﻩ، ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺍﻵﻳﺎﺕ..)YA CE: KA SANI LALLAI GASKIYAR DA BA MAKAWA DAGA GARETA, BISA HADISAI MASU ZUWA DA MA WASUNSU, LALLAI WANNAN K’UR’ANIN DA YAKE HANUNMU, HAK’IK’A WANI ABU NA CANJI YA FARU DA SHI A BAYAN MANZON ALLAH (SAW). WA’DANDA SUKA TARA SHI ABAYANSA SUN ZUBAR DA KALMOMI DA AYOYI MASU YAWA…”DUBA: (MUKADDIMAN TAFSIRINSA PG, 36).AL- MAJLISIY YA CE:( ﻭﺍﻻﺧﺒﺎﺭ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺨﺎﺻﺔ ﻭﺍﻟﻌﺎﻣﺔ ﻓﻲ ﺍﻟﻨﻘﺺ ﻭﺍﻟﺘﻐﻴﻴﺮ ﻣﺘﻮﺍﺗﺮﺓ , ﻭﺍﻟﻌﻘﻞ ﻳﺤﻜﻢ ﺑﺎﻧﻬﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﻣﻨﺘﺸﺮﺍ ﻋﻨﺪ ﺍﻟﻨﺎﺱ , ﻭﺗﺼﺪﻯ ﻏﻴﺮ ﺍﻟﻤﻌﺼﻮﻡ ﻟﺠﻤﻌﻪ ﻳﻤﺘﻨﻊ ﻋﺎﺩﺓ ﺍﻥ ﻳﻜﻮﻥ ﺟﻤﻌﻪ ﻛﺎﻣﻼ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻮﺍﻗﻊ )YA CE: RUWAYOYIN DA SUKAZO TA HANYAR KE’BANTATTUN MUTANE DA GAMA GARINSU GAME DA RAGE AL- K’UR’ANI DA CANJASHI, MUTAWATIRAI NE. HANKALI YANA HUKUNTA IDAN AL-KUR’ANI YA KASANCE A WATSE A WAJEN MUTANE, KUMA MUTUMIN DA BA MA’ASUMI BA YA BUGI KIRJIN TARA SHI, A AL’ADANCE, TARAWAN NASABA ZAI YIWU YA ZAMA CIKAKKE BA, DA YA DACE DA YADDA YAKE”.DUBA: (MIR’ATUL UK’UUL, NA MAJLISIY 3/ 31).NI’IMATULLAHI JAZA’IRIY:( ﺇﻥ ﺍﻟﻘﻮﻝ ﺑﺼﻴﺎﻧﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺣﻔﻈﻪ، ﻳﻔﻀﻲ ﺇﻟﻰ ﻃﺮﺡ ﺍﻷﺧﺒﺎﺭﺍﻟﻤﺴﺘﻔﻴﻀﺔ، ﺑﻞ ﺍﻟﻤﺘﻮﺍﺗﺮﺓ ﺍﻟﺪﺍﻟﺔ ﺑﺼﺮﻳﺤﻬﺎ ﻋﻠﻰ ﻭﻗﻮﻉ ﺍﻟﺘﺤﺮﻳﻒ ﻓﻲ ﺍﻟﻘﺮﺁﻥ .. ﻣﻊ ﺃﻥ ﺃﺻﺤﺎﺑﻨﺎ ﺭﺿﻮﺍﻥ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻢ، ﻗﺪ ﺃﻃﺒﻘﻮﺍ ﻋﻠﻰ ﺻﺤﺘﻬﺎ ﻭﺍﻟﺘﺼﺪﻳﻖ ﺑﻬﺎ ).YA CE: LALLAI MAGANA AKAN KARE ALK’UR’ANI DA KIYAYE SHI, ZAI KAI GA ZUBAR DA RUWAYOYI MASU YAWAN GASKE, KAI, MUTAWATIRAI MA. WA’DANDA SUKE NUNI BISA FARUWAR CANJI A ALK’UR’ANI… DUK DA CEWA; MALAMANMU (RA) HAK’IK’A SUN YI ITTIFAK’I AKAN INGANCINSU DA GASKATASU”.DUBA: (AL’ANWARUN NU’UMANIYYA 2/ 357).ALLAH YA CE:ﺇﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﻟﺤﺎﻓﻈﻮﻥ .DON HAKA WANNAR AK’IDA TA ‘YAN SHI’A, K’ARYATA ALLAH NE, K’ARYATA ALLAH KUWA KAFIRCI NE!TAMBAYA TA (7):WA’DANNE MISALAI NE DAGA LITTATAFAN ‘YAN SHI’A SUKE TABBATAR DA AK’IDAR MALAMAN SHI’A TA CANJA ALK’UR’ANI?AMSA: LALLAI AKWAI MISALAI MASU YAWA DAGA LITTATAFANSU. GA KA’DAN DAGA CIKINSU:(1) SURATUL WILAYA:SUN CE – WAI – TANA CIKIN ALK’UR’ANI. GA TA NAN KAMAR HAKA:( ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺁﻣﻨﻮﺍ ﺑﺎﻟﻨﺒﻲ ﻭﺍﻟﻮﻟﻲ ﺍﻟﻠﺬﻳﻦ ﺑﻌﺜﻨﺎﻫﻤﺎ ﻳﻬﺪﻳﺎﻧﻜﻢ ﺇﻟﻰ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ، ﻧﺒﻲ ﻭﻭﻟﻲ ﺑﻌﻀﻬﻤﺎ ﻣﻦ ﺑﻌﺾ ﻭﺃﻧﺎ ﺍﻟﻌﻠﻴﻢ ﺍﻟﺨﺒﻴﺮ، ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻮﻓﻮﻥ ﺑﻌﻬﺪ ﺍﻟﻠﻪ ﻟﻬﻢ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ، ﻭﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺗﻠﻴﺖ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﻛﺎﻧﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻣﻜﺬﺑﻴﻦ، ﻓﺈﻥ ﻟﻬﻢ ﻓﻲ ﺟﻬﻨﻢ ﻣﻘﺎﻣﺎ ﻋﻈﻤﻴﺎ ﺇﺫﺍﻧﻮﺩﻱ ﻟﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺃﻳﻦ ﺍﻟﻈﺎﻟﻤﻮﻥ ﺍﻟﻤﻜﺬﺑﻮﻥ ﻟﻠﻤﺮﺳﻠﻴﻦ، ﻣﺎ ﺧﻠﻔﻬﻢ ﺍﻟﻤﺮﺳﻠﻴﻦ ﺇﻻ ﺑﺎﻟﺤﻖ ﻭﻣﺎ ﻛﺎﻥ ﺍﻟﻠﻪ ﻟﻴﻈﻬﺮﻫﻢ ﺇﻟﻰ ﺃﺟﻞﻗﺮﻳﺐ؟ ﺳﺒﺢ ﺑﺤﻤﺪ ﺭﺑﻚ ﻭﻋﻠﻲ ﻣﻦ ﺍﻟﺸﺎﻫﺪﻳﻦ ).DUBA: (FASLUL KHI’DABI NA AL- NUURIY, PG 180, DA TAZKIRATUL A’IMMA NA AL- MAJLISIY, PG. 9-10).(2) A WANNAR AYAH SUN KARA “FIY ALIYYIN” A TSAKIYA ;(( ﻭﺇﻥ ﻛﻨﺘﻢ ﻓﻲ ﺭﻳﺐ ﻣﻤﺎ ﻧﺰﻟﻨﺎ ﻋﻠﻰ ﻋﺒﺪﻧﺎ (( ﻓﻲ ﻋﻠﻲ )) ﻓﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻣﻦ ﻣﺜﻠﻪ ﻭﺍﺩﻋﻮﺍ ﺷﻬﺪﺍﺀﻛﻢ ﻣﻦ ﺩﻭﻥ ﺍﻟﻠﻪ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ )) [ ﺍﻟﺒﻘﺮﺓ23: ].DUBA: (AL-KAFIY NA KULAINIY, 1/ 417).(3) A WANNAR AYAR SUN K’ARA ”FIY ALIYYIN” A KUSA DA K’ARSHE ;(( ﻭﻟﻮ ﺃﻧﺎ ﻛﺘﺒﻨﺎ ﻋﻠﻴﻬﻢ ﺃﻥ ﺍﻗﺘﻠﻮﺍ ﺃﻧﻔﺴﻜﻢ ﺃﻭ ﺍﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻛﻢ ﻣﺎ ﻓﻌﻠﻮﻩ ﺇﻻ ﻗﻠﻴﻞ ﻣﻨﻬﻢ ﻭﻟﻮ ﺃﻧﻬﻢ ﻓﻌﻠﻮﺍ ﻣﺎ ﻳﻮﻋﻈﻮﻥ ﺑﻪ (( ﻓﻲ ﻋﻠﻲ)) ﻟﻜﺎﻥ ﺧﻴﺮﺍ ﻟﻬﻢ ﻭﺃﺷﺪ ﺗﺜﺒﻴﺘﺎ ](( ﺍﻟﻨﺴﺎﺀ66: ]DUBA: (AL-KAFIY NA KULAINIY, 1/ 424).(4) A WANNAR AYAR SUN KARA “FIY WILAYATI ALIYYIN…” A KUSAN K’ARSHENTA ;(( ﻳﺼﻠﺢ ﻟﻜﻢ ﺃﻋﻤﺎﻟﻜﻢ ﻭﻳﻐﻔﺮ ﻟﻜﻢ ﺫﻧﻮﺑﻜﻢ ﻭﻣﻦ ﻳﻄﻊ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ (( ﻓﻲ ﻭﻻﻳﺔ ﻋﻠﻲ ﻭﻻﻳﺔ ﺍﻷﺋﻤﺔ ﻣﻦ ﺑﻌﺪﻩ )) ﻓﻘﺪ ﻓﺎﺯ ﻓﻮﺯﺍ ﻋﻈﻴﻤﺎ ](( ﺍﻷﺣﺰﺍﺏ71: ].DUBA: (AL-KAFIY NA KULAINIY, 1/ 414).(5) A WANNAR AYAR SUN K’ARA “ALIYYAN” A FARKON AYAR ;(( ﺇﻥ (( ﻋﻠﻴﺎ ))ﺟﻤﻌﻪ ﻭﻗﺮﺁﻧﻪ * ﻓﺈﺫﺍ ﻗﺮﺃﻧﺎﻩ ﻓﺎﺗﺒﻊ ﻗﺮﺁﻧﻪ ](( ﺍﻟﻘﻴﺎﻣﺔ 18-17: ].DUBA:ﻓﺼﻞ ﺍﻟﺨﻄﺎﺏ، ) ﺹ116: ( ، ﻭﺍﻧﻈﺮ: ﻣﺼﺒﺎﺡ ﺍﻟﻤﺘﻬﺠﺪ ﻟﻠﻄﻮﺳﻲ ﺍﻟﻮﺭﻗﺔ )122 ( ، ﻭﺍﻟﺒﺮﻫﺎﻥ ) 1/279 ، 277، 22 ( ، ﻭﺍﻟﺼﺎﻓﻲ ) 1/113 ، 254 ( ، ﻭﺑﺤﺎﺭﺍﻷﻧﻮﺍﺭ ) 7/377( ) 19/30( ،)21/95 ( ،) 93/2628- (.(6) A WANNAR AYAR SUN KARA “KALIMAATIN FIY MUHAMMADIN …” A KUSA DA KARSHEN AYAR:(( ﻭﻟﻘﺪ ﻋﻬﺪﻧﺎ ﺇﻟﻰ ﺁﺩﻡ ﻣﻦ ﻗﺒﻞ (( ﻛﻠﻤﺎﺕ ﻓﻲ ﻣﺤﻤﺪ ﻭﻋﻠﻲ ﻭﻓﺎﻃﻤﺔ ﻭﺍﻟﺤﺴﻦ ﻭﺍﻟﺤﺴﻴﻦ ﻭﺍﻷﺋﻤﺔ ﻉ ﻣﻦ ﺫﺭﻳﺘﻬﻢ )) ﻓﻨﺴﻲ](([ ﻃﻪ : 115 ]DUBA: (AL-KAFIY NA KULAINIY 1/ 16).(7) A WANNAR AYAR SUN K’ARA “YAA MA’ASHARAL MUKAZZIBIINA …” A K’ARSHEN AYAR.(( ﻗﻞ ﻫﻮ ﺍﻟﺮﺣﻤﻦ ﺁﻣﻨﺎ ﺑﻪ ﻭﻋﻠﻴﻪ ﺗﻮﻛﻠﻨﺎ ﻓﺴﺘﻌﻠﻤﻮﻥ ﻣﻦ ﻫﻮ ﻓﻲ ﺿﻼﻝ ﻣﺒﻴﻦ )). [ﺍﻟﻤﻠﻚ : 29] – ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﻤﻜﺬﺑﻴﻦ ﺣﻴﺚ ﺃﻧﺒﺎﺗﻜﻢ ﺭﺳﺎﻟﺔ ﺭﺑﻲ ﻓﻲ ﻭﻻﻳﺔ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺍﻷﺋﻤﺔ ﻣﻦ ﺑﻌﺪﻩ ﻣﻦ ﻫﻮﻓﻲ ﺿﻼﻝ ﻣﺒﻴﻦ -.DUBA: (ALKAFIY NA KULAINIY 1/ 421).(8) ALKASHANIY YA CE:( ﺍﻟﻤﺴﺘﻔﺎﺩ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻣﻦ ﻃﺮﻳﻖ ﺃﻫﻞ ﺍﻟﺒﻴﺖ: ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺑﻴﻦ ﺃﻇﻬﺮﻧﺎ ﻟﻴﺲ ﺑﺘﻤﺎﻣﻪ ﻛﻤﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﺑﻞ ﻣﻨﻪ ﻣﺎ ﻫﻮ ﺧﻼﻑﻣﺎ ﺃﻧﺰﻝ ﺍﻟﻠﻪ، ﻭﻣﻨﻪ ﻣﺎ ﻫﻮ ﻣﺤﺮﻑ ﻣﻐﻴﺮ، ﻭﺃﻧﻪ ﻗﺪ ﺣﺬﻑ ﻣﻨﻪ ﺃﺷﻴﺎﺀ ﻛﺜﻴﺮﺓ، ﻣﻨﻬﺎ : ﺍﺳﻢ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻤﻮﺍﺿﻊ، ﻭﻣﻨﻬﺎ : ﻟﻔﻈﺔ ﺁﻝ ﻣﺤﻤﺪ ﻏﻴﺮ ﻣﺮﺓ،ﻭﻣﻨﻬﺎ : ﺃﺳﻤﺎﺀ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻓﻲ ﻣﻮﺍﺿﻌﻬﺎ، ﻭﻣﻨﻬﺎ: ﻏﻴﺮ ﺫﻟﻚ. ﻭﺃﻧﻪ ﻟﻴﺲ ﺃﻳﻀﺎ ﻋﻠﻰ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻤﺮﺿﻲ ﻋﻨﺪ ﺍﻟﻠﻪ ﻭﻋﻨﺪ ﺭﺳﻮﻟﻪ ).YA CE: ABIN DA RUWAYOYI DAGA AHLUL BAITI SUKA NUNA; LALLAI ALK’UR’ANIN DA YAKE GABANMU BA DUKKANSA NE YAKE BA KAMAR YADDA AKA SAUK’ARDA SHI WA MUH’D (SAW). KAI, AKWAI MA ABIN DA YAKE SA’BANIN ABIN DA ALLAH YA SAUK’AR, A CIKINSA AKWAI ABIN DA YAKE AN JUYA SHI DAGA YADDA YAKE, AN CANJA SHI, KUMA HAK’IK’A AN SHAFE ABUBUWA MASU YAWA DAGA ALK’UR’ANI. DAGA CIKIAKWAI; SUNAN ALIYU (AS) A WURARE MASU YAWA. HAKAKUMA LAFAZIN ”ALI MUH’D” AN SHAFE FIYE DA SAU ‘DAYA. HAKA AN SHAFE SUNAYEN MUNAFUKAI DAGA WURARENSU, HAKA AKWAI WANINSU MA. KUMAALK’UR’ANIN BA A JERIN DA ALLAH DA MANZONSA SUKA YARDA DA SHI YAKE BA”.DUBA: (TAFSIRIN AL- SAFIY NA AL- KASHANIY, A MUK’ADDIMA TA 6).ALLAH YA CE:ﺇﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﻟﺤﺎﻓﻈﻮﻥ .DON HAKA WANNAR AK’IDA TA ‘YAN SHI’A, K’ARYATA ALLAH NE, K’ARYATA ALLAH KUWA KAFIRCI NE!TAMBAYA TA (8):MENENE MATSAYIN MALAMAN SHI’A ‘YAN ZAMANI GAME DA AK’IDARSU TA CANJA ALK’UR’ANI?AMSA: MALAMAN SHI’A NA WANNAN ZAMANI SUN KASU KASHI (4) AKAN WANNAR AK’IDA KAMAR HAKA:(1) KASHI NA FARKO: SUN KORE SAMUWAR WANNAR AK’IDA A CIKIN LITTATAFANSU GABA ‘DAYA.DAGA CIKINSU AKWAI; ABDUL HUSAINI AL- AMINIY AL- NAJAFIY. INDA YAKE CEWA A RADDINSA AKAN ABIN DA IBNU HAZM (R) YA FA’DA NA CEWA; MALAMAN SHI’A SUNA CEWA; AN CANJAALK’UR’ANI. AL- AMINIY YA CE:( ﻟﻴﺖ ﻫﺬﺍ ﺍﻟﻤﺠﺘﺮﺉ ﺃﺷﺎﺭ ﺇﻟﻰ ﻣﺼﺪﺭ ﻓﺮﻳﺘﻪ ﻣﻦ ﻛﺘﺎﺏ ﻟﻠﺸﻴﻌﺔ ﻣﻮﺛﻮﻕ ﺑﻪ.. ﺑﻞ ﻧﺘﻨﺎﺯﻝ ﻣﻌﻪ ﺇﻟﻰ ﻗﻮﻝ ﺟﺎﻫﻞ ﻣﻦ ﺟﻬﺎﻟﻬﻢ، ﺃﻭ ﻗﺮﻭﻱ ﻣﻦ ﺑﺴﻄﺎﺋﻬﻢ ﺃﻭ ﺛﺮﺛﺎﺭ.. ﻭﻫﺬﻩ ﻓﺮﻕ ﺍﻟﺸﻴﻌﺔ ﻓﻲ ﻣﻘﺪﻣﺘﻬﻢ ﺍﻹﻣﺎﻣﻴﺔ، ﻣﺠﻤﻌﺔ ﻋﻠﻰ ﺃﻥ ﻣﺎ ﺑﻴﻦ ﺍﻟﺪﻓﺘﻴﻦ ﻫﻮ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ).YA CE: DA MA ACE WANNAN MAK’ARYACIN YA YI NUNI ZUWA GA INDA ZA A SAMU WANNAR K’ARYAR TASA DAGA AMINTACCEN LITTAFI ‘DAYA NA SHI’A.. KAI, MUNSAUKO, YA KAWO MANA MAGANAR JAHILI ‘DAYA DAGA CIKIN JAHILAN SHI’A, KO MATSAKAICIN ‘DAN BIRNI KO SURUTACCE.. AI GANAN K’UNGIYOYIN SHI’AN, AFARKONSU IMAMIYYA, SUN YI IJMA’I AKAN CEWA; ABIN DA KE TSAKANIN ‘BANGARORI 2 NA MUSHAFI, SHI NE WANNAN LITTAFI DA BABU SHAKKA A CIKINSA).DUBA: (AL- GADEER 3/ 94- 95).ALLAH YA CE:ﺇﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﻟﺤﺎﻓﻈﻮﻥ .DON HAKA WANNAR AK’IDA TA ‘YAN SHI’A, K’ARYATA ALLAH NE, K’ARYATA ALLAH KUWA KAFIRCI NE!(2) KASHI NA BIYU, SUN YARDA DA SAMUWAR AK’IDAR CANJA ALK’UR’ANI A CIKIN LITTAFAN NASU, AMMA SUN YI KOKARIN SAMAR MU SU DA MAFITA.WASU DAGA CIKIN WA’DANNAN SUN YI MAGANA NE AKAN RUWAYOYIN CANJA ALK’UR’ANIN INDA SUKA CE:( ﺿﻌﻴﻔﺔ ﺷﺎﺫﺓ، ﻭﺃﺧﺒﺎﺭ ﺁﺣﺎﺩ ﻻ ﺗﻔﻴﺪ ﻋﻠﻤﺎ ﻭﻻ ﻋﻤﻼ، ﻓﺈﻣﺎ ﺃﻥ ﺗﺆﻝ ﺑﻨﺤﻮ ﻣﻦﺍﻻﻋﺘﺒﺎﺭ، ﺃﻭ ﻳﻀﺮﺏ ﺑﻬﺎ ﺍﻟﺠﺪﺍﺭ ).SUKA CE: RUWAYOYIN MASURAUNI NE, SHAZZAI. KUMA HADISIN AHAAD (WANDA MUTANE KA’DAN NE SUKA RUWAITO SHI) BA SA BA DA HUKUNCI NA ILMI, KO AIKI. DON HAKA IMMA AYI TAWILINSU KO A ZUBAR DA SU”.DUBA: (ASLUSH SHI’AH, NA ALI KASHIFUL GI’DAA’I. PG. 63- 64).WASU KUMA SUN TABBATARDA RUWAYOYIN NE, KUMA SUN YARDA DA INGANCINSU, AMMA SAI DAI SUN CE:( ﺍﻟﻤﺮﺍﺩ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺭﻭﺍﻳﺎﺕ ﺍﻟﺘﺤﺮﻳﻒ ﻣﻦ ﻗﻮﻟﻬﻢ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ: ﻛﺬﺍ ﻧﺰﻝ، ﻫﻮﺍﻟﺘﻔﺴﻴﺮ ﺑﺤﺴﺐ ﺍﻟﺘﻨﺰﻳﻞ ﻓﻲ ﻣﻘﺎﺑﻞ ﺍﻟﺒﻄﻦ ﻭﺍﻟﺘﺄﻭﻳﻞ )SUKA CE: ABIN NUFI A CIKIN DA YAWA DAGA RUWAYOYINCANJA ALK’UR’ANI, YANA DAGA FA’DIN SU NE (IMAMAI (AS) HAKA YA SAUK’A. HAKAN TAFSIRI NE BISA YADDA YA SAUK’A, A DAURA DA TAWILI”.DUBA: (ALMIZAN FI TAFSIRIL K’UR’AN NA ‘DABA’DABA’IY. 12/ 108).WASU KUMA SUKA CE: ABIN DA RUWAYOYIN SUKE NUFI SHI NE; NASKHU.( ﺃﻭ ﻳﻜﻮﻥ ﻣﻤﺎ ﻧﺴﺦ ﺗﻼﻭﺗﻪ ).SUKA CE: KO YA KASANCE YANA DAGA CIKIN ABIN DA AKA SHAFE KARATUNSA NE”.DUBA: (AL- WAFIY NA AL- KASHANIY, MJALLADI NA 2, JUZ’I NA 1/ 274).WASU KUMA SUKA CE: LALLAI ALK’UR’ANIN DA KE HANUNMU, BABU CANJI A CIKINSA. SAI DAI AN RAGE SHI, HAK’IK’A AN ZUBAR DA ABIN DA YA SHAFI WILAYAR AMIRUL MUMININA ALIYU (AS).DUBA: (AL- ZARI’A ILA TASANIFISH SHI’A 3/ 313- 314).KASHI NA UKU, SU NE WA’DANDA SUKE BAYYANA WANNAR AK’IDA TA CANJA ALK’UR’ANI, DA KAFA MATA DALILAI MASU YAWA.JAGORA A WANNAN ‘BANGARE SHI NE: HUSAINI AL- NUURIY AL- ‘DABARASIY. WANDA YA MUTU A SHEKARA TA 1320 AH. SHI NEMUTUMIN DA YA WALLAFA LITTAFI SUKUTUM DA GUDA,DON YA K’ARA TABBATAR DAWANNAR AK’IDAR TASU NA CANJA ALK’UR’ANI, WANDA YA K’IRA SHI DA SUNA:ﻓﺼﻞ ﺍﻟﺨﻄﺎﺏ ﻓﻲ ﺇﺛﺒﺎﺕ ﺗﺤﺮﻳﻒ ﻛﺘﺎﺏ ﺭﺏ ﺍﻻﺭﺑﺎﺏ .MA’ANA; “RARRABE ZANCE AKAN TABBATAR DA CANJA LITTAFIN UBANGIJIN IYAYEN GIDA”.YA WALLAFA WANNAN LITTAFI NE DON YA TABBATAR DA IMANIN MALAMAN SHI’A GAME DA CANJA ALK’UR’ANI. DON HAKA YA TARA DUKKAN MAGANGANUN MALAMAN SHI’A DABAN – DABAN, DA AYOYIN DA AKA CANJAN – KAMAR YADDA SUKE FA’DI – YA TARA SU YA BUGA SHI A LITTAFI ‘DAYA. KUMA AN BUGA WANNAN LITTAFI A IRAN A SHEKARA TA 1298 AH.WASU KUMA SUKA CE: MUN YI IMANI WANNAN ALK’UR’ANIN BABU RAGI BA K’ARI A CIKINSA. SAI DAI:( ﻋﻠﻰ ﺃﻧﻨﺎ ﻣﻌﺎﺷﺮ ﺍﻟﺸﻴﻌﺔ ﺍﻹﺛﻨﻲﻋﺸﺮﻳﺔ ﻧﻌﺘﺮﻑ ﺑﺄﻥ ﻫﻨﺎﻙ ﻗﺮﺁﻧﺎ ﻛﺘﺒﻪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻴﺪﻩ ﺍﻟﺸﺮﻳﻔﺔ، ﺑﻌﺪ ﺃﻥ ﻓﺮﻍ ﻣﻦ ﻛﻔﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺗﻨﻔﻴﺬ ﻭﺻﺎﻳﺎﻩ ..ﻭﻟﻢ ﻳﺰﻝ ﻛﻞ ﺇﻣﺎﻡ ﻳﺤﺘﻔﻆ ﻋﻠﻴﻪ ﻛﻮﺩﻳﻌﺔ ﺇﻟﻬﻴﺔ، ﺇﻟﻰ ﺃﻥ ﻇﻞ ﻣﺤﻔﻮﻇﺎ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﺍﻟﻤﻬﺪﻱ ﺍﻟﻘﺎﺋﻢ، ﻋﺠﻞ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻓﺮﺟﻨﺎ ﺑﻈﻬﻮﺭﻩ )SUKA CE: MU DAI ‘YAN SHI’A,MASU IMANI DA IMAMAI 12,MUN YARDA DA CEWA; AKWAI WANI K’U’ANI DA IMAM ALIY (AS) YA RUBUTA SHI DA HANUNSA, BAYAN YAGAMA YI WA MANZON ALLAH (SAW) LIKKAFANI, DA ZARTAR DA WASIYOYINSA… KOWANE IMAMI BAI GUSHE BA YANA KIYAYE DA SHI, KAMAR JINGINA NA ALLAH. HAR YA ZAMA YANA KIYAYE A WAJEN IMAM MAHDI MAI BAYYANA. ALLAH YA GAGGAUTA YAYE MANA BAK’IN CIKINMU DA BAYYANARSA”.DUBA: (AL- ISLAM ALA DAU’IT TASHAYYU’I, NA HUSAINI AL- KHURASANIY. PG. 204).